Tuesday, November 29, 2011

Advent Prayer

When the world was dark
And the city was quiet,
You came among us.
You crept in beside us.
And no one knew.
Only the few who dared to believe
That God might do something different.
Will you do the same this Christmas, Lord?
Will you come into the darkness of today’s world?
Not the friendly darkness
As when sleep rescues us from tiredness,
But the fearful darkness,
In which people have stopped believing
That war will end,
Or that food will come,
Or that an oppressive government will change?
Will you come into that darkness
And do something different?
To save our people from despair?
Will you come into the quietness of this city,
Into this fearful silence
When the phone has not rung,
The letter has not come,
The friendly voice no longer speaks
The doctor’s face says it all?
Will you come into that darkness,
And do something different,
Not to distract but embrace your people?
We ask this because the fullness our lives long for
Depends on us being open and vulnerable to you,
As when you came wearing nappies
And trusting human hands to hold their Maker.
When the world was dark
And the city was quiet
You came among us
You crept in beside us.
Do the same this Christmas Lord.
Amen.

READING
Isaiah 2:5: O house of Jacob, Let us walk in the light of the Lord!
Romans 13:11b, 12a : For salvation is nearer to us now… The night is far gone, the day is near.

 RESPONSE
Let us pray in solidarity with our sisters and brothers and our world:
For those who flee poverty and violence.
For those held behind fences and walls.
For those who cross desert and sea in search of freedom.
For those who are fearful of difference, the stranger and change.
For the trafficked.
For the struggle of indigenous peoples.
For the exploited land made barren by over consumption.
For the destruction of native habitats, land, ocean and sky.
For peace among nations.
Advent God, bring light to our darkness

Let us pray
God of all ages and peoples,
You have called us to live by the light of faith
And to journey in hope of your promised fulfillment.
Make us ready and watchful to receive your Christ,
A lamp to our feet and a light to our path;
You are our light, the world’s hope and salvation.
Amen.
Based upon an Anglican Prayer for the lighting of the Advent Wreath


Friday, October 28, 2011

Kinh Thánh và điện thoại di động

Bạn có thể tưởng tượng xem điều gì sẽ xảy ra, nếu như chúng ta cư xử với cuốn Kinh Thánh như cách chúng ta hành xử với chiếc điện thoại di động của mình?
Nếu chúng ta mang theo cuốn Kinh Thánh trong cặp đựng hồ sơ, trong giỏ xách tay, bên dây đai lưng hoặc trong túi áo khoác?
Nếu mỗi ngày chúng ta ngó mắt vào cuốn Kinh Thánh vài lần?
Nếu chúng ta quay lại kiếm cuốn Kinh Thánh, mỗi khi bỏ quên cuốn sách ấy ở nhà hoặc tại văn phòng làm việc của chúng ta?
Nếu chúng ta sử dụng cuốn Kinh Thánh để gởi một vài sứ điệp cho bạn bè chúng ta?
Nếu chúng ta cư xử với cuốn Kinh Thánh, y như thể chúng ta không thể nào sống mà thiếu cuốn Kinh Thánh?
Nếu chúng ta đem Kinh Thánh đi theo dọc đường, trong trường hợp chúng ta có thể cần sự nâng đỡ hoặc trợ giúp?
Nếu chúng ta phải đụng tới cuốn Kinh Thánh trong lúc khẩn cấp?
Trái ngược với chiếc điện thoại di động, cuốn Kinh Thánh luôn luôn nối mạng. Chúng ta có thể kết nối liên lạc với cuốn Kinh Thánh ở bất kỳ địa điểm nào.
Chúng ta không cần lo lắng nhiều về thời hạn sử dụng, vì Chúa Giêsu đã thanh toán tài khoản và thời gian sử dụng là vô hạn.
Những tiện ích khác: kênh truyền thông không bao giờ bị cắt và đời sống sẽ nạp nguồn năng lượng.
“Hãy tìm Đức Chúa khi Người còn cho gặp, kêu cầu Người lúc Người ở kề bên” (Is 55, 6).
Trong trường hợp khẩn cấp, hãy gọi các số:
  • Giêrêmia 33, 3: Đức Chúa đã để lại tin nhắn như sau cho bạn: “Hãy kêu cầu Ta, Ta sẽ trả lời ngươi và sẽ tỏ cho ngươi biết những điều lớn lao và bí ẩn mà ngươi không biết”.
  • Nếu bạn cảm thấy bất hạnh, hãy đọc TM Thánh Gioan 14
  • Nếu thiên hạ chống đối bạn, hãy đọc Thánh vịnh 27
  • Nếu bạn cảm thấy bồn chồn, hãy đọc Thánh vịnh 51
  • Nếu bạn sầu khổ, hãy đọc TM Thánh Mát-thêu 6, 19 – 24
  • Nếu bạn gặp hiểm nguy, hãy đọc Thánh vịnh 91
  • Nếu bạn cảm thấy Thiên Chúa ở xa bạn, hãy đọc Tv 63
  • Nếu đức tin của bạn cần được củng cố, hãy đọc Do Thái 11
  • Nếu bạn cô độc và sợ hãi, hãy đọc Thánh vịnh 22
  • Nếu bạn gặp khó khăn và bị những người khác chỉ trích, hãy đọc Thư 1Côrintô 13
  • Để biết được bí mật của hạnh phúc, hãy đọc Côlôxê 3, 12 – 17
  • Nếu bạn cảm thấy buồn và cô đơn, hãy đọc Rôma 8, 31 – 39
  • Nếu bạn cần được bình an và nghỉ ngơi, hãy đọc TM Thánh Mát-thêu 11, 25 – 30
  • Nếu theo bạn, thế gian xem ra mạnh hơn TC, hãy đọc Tv 90.
  • Hãy lưu những số điện thoại này trong sổ nhật ký của bạn! Có thể những địa chỉ này quan trọng đối với bạn, bất cứ lúc nào trong đời sống bạn!!!
  • Hãy trao những số điện thoại này cho người khác; biết đâu một trong những số điện thoại trong lúc khẩn cấp này có thể cứu sống người ta.
(Theo ofm-eastafrica.org – ts Giuse ofm chuyển ngữ)

Xem

Sunday, September 18, 2011

Sincerity (Truth, Integrity, Verity)

In ordinary modern English, sincerity means to express your true feelings. The opposite, insincerity or lack of sincerity, is when we express feelings that are not true.
MW's meaning for sincerity is much deeper and not so simple. She is talking about "works of justice done in innocence" when she says we should "be such as we appear and appear such as we are" (We do acts and speak the way we really believe). "Works of juctice done in innocence" means good works done with the right attitude, with genuine, respectful and unselfish love. We talk about "having a pure intention" which means our reason for doing this is only to serve the other person well, not to get anything for myself, not even praise or thanks or a good feeling about myself. By doing in this way, we give glory to God because the Spirit of love shines through our lives.
Being "such as we appear" and appearing "such as we are" is quite near the modern meaning of sincerity but it is about more than feelings. The opposite of this sincerity is hypocrisy. Jesus hated hypocrisy, especially in religious leaders whose words and clothes and responsibilities were connected with God but their hearts were far away. Especially, their hearts were cold, not loving, and they were not open to hear the message of Jesus because it was different from their idea. So they closed their hearts and were critical and negative.
When we think of who we are and how we must appear, we are first of all the imperfect, beloved, adult children of God, each one with different gifts and weaknesses. And we are disciples and close companions of Jesus, who have recieved his Spirit and his call to work together in the Church for his kingdom. We must try to live the Christ life we say we believe is in us through baptism, the life of the Spirit we say we believe is in us through confirmation. We must hear the word of God and keep it alive in our ordinary daily life, like branches on God's vine. How will people recognise us as followers of Jesus? By our love (It's not how much we can do or how great we can achieve).
And because we have our own weaknesses as well as our own gifts, we don't pretend we are perfect. That is simply not true. Because we are not God and we don't know everything, we don't behave or talk as if we know everything. That is simply not true. Truth, which Jesus and MW both loved very much, is very closely connected to MW's idea of sincerity. We try to know the truth and to speak the truth as much as we can. But sincerity is also about living the truth of who we are and what we believe (even people don't agree with us, we have to be true to ourselves).
A modern English word for this is integrity. Like wisdom, most good people value integrity very highly, but like wisdom, we don't see much integrity in our world. It is not common but it is very precious. Like wisdom, it is a sign of being a mature person filled with the Spirit. Integrity also means wholeness. We can think about meaning of the word "integrated" where different parts have come together to make one whole thing, or "disintegrated" where something whole has broken into different parts. On our lives journey, we must learn with God's grace and human help to integrate the different parts of our personality and the different experiences of our life (good and bad) into a living whole. We can't live freely or wholly with parts of our life kept separate from each other - a sinful part, a holy part, a daughter part, a sexual part, a professional part, a wounded part, an intellectual part, etc. When some parts are hidden or rejected, we are not whole and we are not free. We can't live happily or serve with integrity. We need to bring all we are to God for healing, for blessing, for life - so that we can be good instruments of God's peace for others. (God wants us to be the best person we can be. That's why God created us).
In other places, MW uses the word "verity" in connection with this idea of sincerity. "Verity" is a very old word which is not used in ordinary modern English. Its nearest meaning is "truth" but for MW it means more than we usually mean when we say "truth". Maybe it is like when Jesus says "I am the way, I am the life, and I am the truth". Truth or verity is like godliness (God-likeness, goodness, holiness) and MW says it is not our goodness but God's goodness in us. This truth or verity is like the glory of God which can be seen even in the most ordinary situations or the most ordinary people. MW says that in our way, we are called to do ordinary things well and this is verity.
This gives glory to God!

M.C.H.